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THIS IS A RELIGIOUS WAR AND SEPTEMBER 11 WAS ONLY THE BEGINNING

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Title: THIS IS A RELIGIOUS WAR AND SEPTEMBER 11 WAS ONLY THE BEGINNING


1
THIS IS A RELIGIOUS WARAND SEPTEMBER 11 WAS ONLY
THE BEGINNING
  • In an article published by the New York Times
    Magazine on October 7, 2001, author Andrew
    Sullivan writes about the war sparked by the
    events of September 11, 2001. He asserts that the
    war is, in fact, a religious war, despite what
    President Bush and others say to the contrary.

2
AUTHOR
  • Andrew Sullivan
  • Controversial, outspoken, and often contradictory

3
Andrew Sullivans Background
  • English, of Irish Roman Catholic Descent
  • BA in Modern History from Oxford University,
    Masters in Public Administration and PhD in
    Government from Harvard.

4
Career History
  • 1991-1996 Served as Editor of The New Republic
    magazine
  • 1994 Published excerpts from The Bell Curve,
    which was considered racist material, and caused
    controversy.
  • Briefly wrote for New York Times magazine,
    leaving the magazine in 2002.

5
Career History
  • 2000 Began his blog The Daily Dish, which is
    characterized by passionate argumentation and a
    willingness to admit doubt and entertain changes
    of mind. His blog has been quite popular,
    receiving up to 300,000 unique visits per month.
  • 2003 Wrote a whimsical, oft-cited salon essay
    proclaiming himself a member of the gay bear
    community.
  • Currently, he serves as a columnist for The
    Sunday Times of London.

6
Politics
7
Politics
  • Self-Proclaimed Conservative
  • Dissociated himself from the Republican Party
  • Believes they have abandoned conservative
    principals
  • Endorsed Kerry in 2004 for President
  • Voiced support for Democrats in 2006
  • Though he claims to be conservative, many of his
    views are to the left of the political spectrum.

8
Controversies and Religion
9
Controversies
  • Speaks out against gay promiscuity, however, is
    rumored to have posted ads on internet for
    bareback sex, though HIV positive
  • Defends himself, stating in his book Love
    Undetectable I never defended promiscuity. I
    never publicly attacked it. I attempted to avoid
    the subject because I feel unable to live by the
    ideals I really hold.

10
Controversies
  • Journalistic ethics called into question for
    accepting sponsorship to write his blog from the
    Pharmaceutical Research Manufacturers of America.
  • He dropped the sponsorship when the ensuing
    criticism of him and the company (which he
    credits with saving his life) regarding its
    practices in AIDS infected areas of the Third
    World raged.

11
Religion
  • Born a Catholic, he has maintained an interest in
    and not proclaimed or indicated abandonment of
    the religion, though the Church considers
    homosexuality to be a disorder and a sin.
  • His writings, such as in his book Virtually
    Normal, have at times dealt with this issue, and
    may have been influenced by homosexual Roman
    Catholic John Boswell.

12
THE ARTICLE
  • This is a Religious War
  • September 11 was Only the Beginning.

13
Historical Background
  • The article was written less than a month after
    September 11, 2001, when the terrorist attacks on
    the World Trade Center, Pentagon, and speculated
    target the White House had ripped Americans sense
    of security to shreds, but also bound us together
    to stand strong against the evil that had
    destroyed property, families, and lives.

14
Historical Background
  • President Bush, government officials, and
    commentators stressed repeatedly that this was
    not a religious war.
  • Americans were suspicious of anyone who did not
    appear all-American
  • Fear and a sense of loss ran high and wide
    throughout the nation
  • Many feared and speculated this may be a
    religious war, despite what those in power
    claimed.

15
Main Points
16
Certain assertions have been made to emphasize
what this war IS NOT about.
  • Bush, government officials, and commentators have
    repeatedly stressed that this is not a war
    between the Muslims and the Western World.
  • They assert that the murderers are not
    representative of the Islamic faith.
  • To emphasize this belief, an attempt to include
    Muslim leaders alongside Christian, Jews,
    Buddhists, and others in talks and conventions
    has been made.

17
Problems with these assertions.
  • They dont hold up under inspection. Sullivan
    states that the religious dimension of this
    conflict is essential to its meaning.
  • Osama bin Ladens words are saturated with
    religious argument and theological language.
  • Many Muslim Leaders in the Middle East and
    elsewhere have not denounced these acts, and even
    celebrated them.
  • The things these terrorists hate about our
    culture are inherently religious in nature.

18
Though not mainstream Islam, this enemy surely
represents a radical fundamentalist part of Islam
that cannot be ignored.
  • This war is not Christianity vs. Islam, but is a
    war of fundamentalism against faiths of all kinds
    that are at peace with freedom and modernity.
  • The conflict has ancient roots, but seems to be
    gaining new force as modernity spreads and
    deepens.

19
Our Aggressor
  • Osama bin Laden and Al Quaeda

20
Osama bin Ladens View
  • The call to wage war against America was made
    because America has spearheaded the crusade
    against the Islamic nation, sending tens of
    thousands of its troops to the land of the two
    holy mosques over and above its meddling in its
    affairs and politics and its support of the
    oppressive, corrupt, and tyrannical regime that
    is in control.
  • -- Osama bin Laden

21
Osama bin Ladens View
  • Littered with explicitly religious terminology,
    such as crusade, two holy mosques (Saudi
    Arabia)
  • Ignores the fact that the last few major American
    interventions abroad, in Kuwait, Somalia, and the
    Balkans, were all conducted in defense of
    Muslims.
  • The crusade the USA allegedly leads, is not
    said by bin Laden to be against Arabs, but
    against the Islamic Nation spanning many
    ethnicities.

22
Osama bin Ladens View
  • bin Ladens beef is with American troops defiling
    Saudi Arabia the land of the two Holy Mosques.
  • He stated in 1998 that his terrorism was of the
    commendable kind, for it is directed at the
    tyrants and aggressors and the enemies of
    AllahOur religion is under attack.
  • Believes that their call is the call of Islam as
    revealed to Muhammad, and this war is against
    unbelief and unbelievers.

23
Is Islam Against Us?
  • It is not mainstream Islam that holds these
    beliefs.
  • It is an extreme, violent strain of Islam that
    emerged in the 18th century.
  • Many passages in the Koran urge mercy, tolerance
    and respect for life.
  • Extremists latch on to stray passages such as
    Believers! Wage war against such of the infidels
    as are your neighbors, and let them find you
    rigorous.

24
Is Islam Against Us?
  • The use of religion for repression and terror is
    not restricted to Islam.
  • The answer is that fundamentally, ISLAM is not
    against us, but that the extreme, violent and
    passionate subculture that has taken root cannot
    be ignored.
  • The religious element of this conflict cannot be
    denied, and should not be denied.
  • In understanding and addressing the cause of a
    conflict, a better chance at resolution exists.

25
Fundamentalism
  • What is the difference in Islam, and the violent,
    fundamental strain of Islam that terrorists fight
    for?

26
What does fundamentalism offer? Sullivan asserts
that
  • It elevates and comforts.
  • Provides a sense of meaning and direction to
    those lost in a disorienting world.
  • Texts are blindly embraced as LITERAL truth, to
    follow the commandments of God before anything
    else, even reason and judgment.
  • Has led individuals to commit acts of both
    extreme evil and extreme good.

27
What do fundamentalists fear?
  • Unbelief. Sin begets sin. The sin of others can
    corrupt you as well.
  • Solution is viewed as to construct a world in
    which sin is outlawed and punished and constantly
    purged by force if necessary.
  • If you believe strongly enough, it isnt crazy to
    act this way, but crazy not to.
  • There is no room for dissent or doubt.
    Interpretation can lead to error and error to
    damnation. Literalism is key.

28
Defeat of Fundamentalism
  • How do you defeat an ideal, even more difficult,
    an extreme, irrational, fundamentalist ideal?

29
Fundamentalist Conflict is not new
  • Inquisition, religious wars that raged in Europe
    for nearly three centuries, and many witch hunts
    were all product of fanatics who often genuinely
    thought their efforts were in the best interests
    of their victims that they were acting out of
    mercy and godliness.
  • A few minutes of hideous torture on earth were
    deemed a small price to pay for spiritual
    cleansing and helping a soul to avoid eternal
    damnation.
  • Sullivan sums these things up by showing the
    good intentions of the fanatics who waged these
    wars.

30
Taliban reflects this history
  • Fusion of politics and ultimate meaning
  • Fear they are in danger by those too weak to have
    faith therefore they must be liquidated or
    purged.
  • The lessons learned in Europe in its bloody
    history have yet to be absorbed within the Muslim
    world.
  • We are not at the end of this conflict, but at a
    very early stage.

31
Resolution
  • Is there possibility of resolution?

32
Assimilation into Western Culture
  • We often think that assimilation into Western
    culture will bring fundamentalists around
    somewhat, but in fact the opposite is true.
  • The allure of such a culture is seen as
    temptation and there is little room in the
    fundamentalist psyche for moderate accommodation.

33
Separation of Church and State
  • The security against an American Taliban is
    simple The Constitution.
  • It has not led to a collapse in religion or
    faith, but has instead strengthened the tolerance
    thereof, and allowed a huge diversity of belief
    without fear for that belief.
  • What is at the heart of this war is that we have
    the freedom to practice or not to practice any
    religion we see fit, any way we see fit, without
    government interference according to the author.

34
Expectations of Resolution
  • The symbol of this conflict should not be Old
    Glory, but our Constitution and the freedom of
    religious faith it guarantees.
  • This conflict is indeed as momentous and grave as
    the conflict against Nazism and Communism.
  • This conflict represents another battle against
    a religion that is succumbing to the temptation
    Jesus refused in the desert to rule by force.

35
Expectations of Resolution
  • We can expect a resolution to this conflict to be
    as long and arduous in coming as the end to
    Nazism and Communism.
  • It is not about ending Islam, or the fight
    against Islam, but the fight against those whose
    religion has become terrorism in the name of a
    religion they have embraced in a twisted,
    fundamentalist effort to cleanse the world of
    their idea of sin, much as Hitler wished to
    cleanse the world of those not racially pure.
  • If we truly seek a resolution to this conflict,
    we cannot deny its religious underpinnings.

36
Things to Consider
  • Do you think that separation of church and state
    has truly created diversity in this nation?
  • Do you think that separation of church and state
    is in danger in our country today?
  • Do you consider this conflict a religious war?
    Who do you feel the religious aggressor is?
  • How do you feel the authors conflicting beliefs
    and politics affect his point of view on this
    subject?
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