Title: THIS IS A RELIGIOUS WAR AND SEPTEMBER 11 WAS ONLY THE BEGINNING
1THIS IS A RELIGIOUS WARAND SEPTEMBER 11 WAS ONLY
THE BEGINNING
- In an article published by the New York Times
Magazine on October 7, 2001, author Andrew
Sullivan writes about the war sparked by the
events of September 11, 2001. He asserts that the
war is, in fact, a religious war, despite what
President Bush and others say to the contrary.
2AUTHOR
- Andrew Sullivan
- Controversial, outspoken, and often contradictory
3Andrew Sullivans Background
- English, of Irish Roman Catholic Descent
- BA in Modern History from Oxford University,
Masters in Public Administration and PhD in
Government from Harvard.
4Career History
- 1991-1996 Served as Editor of The New Republic
magazine - 1994 Published excerpts from The Bell Curve,
which was considered racist material, and caused
controversy. - Briefly wrote for New York Times magazine,
leaving the magazine in 2002.
5Career History
- 2000 Began his blog The Daily Dish, which is
characterized by passionate argumentation and a
willingness to admit doubt and entertain changes
of mind. His blog has been quite popular,
receiving up to 300,000 unique visits per month. - 2003 Wrote a whimsical, oft-cited salon essay
proclaiming himself a member of the gay bear
community. - Currently, he serves as a columnist for The
Sunday Times of London.
6Politics
7Politics
- Self-Proclaimed Conservative
- Dissociated himself from the Republican Party
- Believes they have abandoned conservative
principals
- Endorsed Kerry in 2004 for President
- Voiced support for Democrats in 2006
- Though he claims to be conservative, many of his
views are to the left of the political spectrum.
8Controversies and Religion
9Controversies
- Speaks out against gay promiscuity, however, is
rumored to have posted ads on internet for
bareback sex, though HIV positive
- Defends himself, stating in his book Love
Undetectable I never defended promiscuity. I
never publicly attacked it. I attempted to avoid
the subject because I feel unable to live by the
ideals I really hold.
10Controversies
- Journalistic ethics called into question for
accepting sponsorship to write his blog from the
Pharmaceutical Research Manufacturers of America.
- He dropped the sponsorship when the ensuing
criticism of him and the company (which he
credits with saving his life) regarding its
practices in AIDS infected areas of the Third
World raged.
11Religion
- Born a Catholic, he has maintained an interest in
and not proclaimed or indicated abandonment of
the religion, though the Church considers
homosexuality to be a disorder and a sin.
- His writings, such as in his book Virtually
Normal, have at times dealt with this issue, and
may have been influenced by homosexual Roman
Catholic John Boswell.
12THE ARTICLE
- This is a Religious War
- September 11 was Only the Beginning.
13Historical Background
- The article was written less than a month after
September 11, 2001, when the terrorist attacks on
the World Trade Center, Pentagon, and speculated
target the White House had ripped Americans sense
of security to shreds, but also bound us together
to stand strong against the evil that had
destroyed property, families, and lives.
14Historical Background
- President Bush, government officials, and
commentators stressed repeatedly that this was
not a religious war. - Americans were suspicious of anyone who did not
appear all-American - Fear and a sense of loss ran high and wide
throughout the nation - Many feared and speculated this may be a
religious war, despite what those in power
claimed.
15Main Points
16Certain assertions have been made to emphasize
what this war IS NOT about.
- Bush, government officials, and commentators have
repeatedly stressed that this is not a war
between the Muslims and the Western World. - They assert that the murderers are not
representative of the Islamic faith. - To emphasize this belief, an attempt to include
Muslim leaders alongside Christian, Jews,
Buddhists, and others in talks and conventions
has been made.
17Problems with these assertions.
- They dont hold up under inspection. Sullivan
states that the religious dimension of this
conflict is essential to its meaning. - Osama bin Ladens words are saturated with
religious argument and theological language. - Many Muslim Leaders in the Middle East and
elsewhere have not denounced these acts, and even
celebrated them. - The things these terrorists hate about our
culture are inherently religious in nature.
18Though not mainstream Islam, this enemy surely
represents a radical fundamentalist part of Islam
that cannot be ignored.
- This war is not Christianity vs. Islam, but is a
war of fundamentalism against faiths of all kinds
that are at peace with freedom and modernity. - The conflict has ancient roots, but seems to be
gaining new force as modernity spreads and
deepens.
19Our Aggressor
- Osama bin Laden and Al Quaeda
20Osama bin Ladens View
- The call to wage war against America was made
because America has spearheaded the crusade
against the Islamic nation, sending tens of
thousands of its troops to the land of the two
holy mosques over and above its meddling in its
affairs and politics and its support of the
oppressive, corrupt, and tyrannical regime that
is in control. - -- Osama bin Laden
21Osama bin Ladens View
- Littered with explicitly religious terminology,
such as crusade, two holy mosques (Saudi
Arabia) - Ignores the fact that the last few major American
interventions abroad, in Kuwait, Somalia, and the
Balkans, were all conducted in defense of
Muslims. - The crusade the USA allegedly leads, is not
said by bin Laden to be against Arabs, but
against the Islamic Nation spanning many
ethnicities.
22Osama bin Ladens View
- bin Ladens beef is with American troops defiling
Saudi Arabia the land of the two Holy Mosques. - He stated in 1998 that his terrorism was of the
commendable kind, for it is directed at the
tyrants and aggressors and the enemies of
AllahOur religion is under attack. - Believes that their call is the call of Islam as
revealed to Muhammad, and this war is against
unbelief and unbelievers.
23Is Islam Against Us?
- It is not mainstream Islam that holds these
beliefs. - It is an extreme, violent strain of Islam that
emerged in the 18th century. - Many passages in the Koran urge mercy, tolerance
and respect for life. - Extremists latch on to stray passages such as
Believers! Wage war against such of the infidels
as are your neighbors, and let them find you
rigorous.
24Is Islam Against Us?
- The use of religion for repression and terror is
not restricted to Islam. - The answer is that fundamentally, ISLAM is not
against us, but that the extreme, violent and
passionate subculture that has taken root cannot
be ignored. - The religious element of this conflict cannot be
denied, and should not be denied. - In understanding and addressing the cause of a
conflict, a better chance at resolution exists.
25Fundamentalism
- What is the difference in Islam, and the violent,
fundamental strain of Islam that terrorists fight
for?
26What does fundamentalism offer? Sullivan asserts
that
- It elevates and comforts.
- Provides a sense of meaning and direction to
those lost in a disorienting world. - Texts are blindly embraced as LITERAL truth, to
follow the commandments of God before anything
else, even reason and judgment. - Has led individuals to commit acts of both
extreme evil and extreme good.
27What do fundamentalists fear?
- Unbelief. Sin begets sin. The sin of others can
corrupt you as well. - Solution is viewed as to construct a world in
which sin is outlawed and punished and constantly
purged by force if necessary. - If you believe strongly enough, it isnt crazy to
act this way, but crazy not to. - There is no room for dissent or doubt.
Interpretation can lead to error and error to
damnation. Literalism is key.
28Defeat of Fundamentalism
- How do you defeat an ideal, even more difficult,
an extreme, irrational, fundamentalist ideal?
29Fundamentalist Conflict is not new
- Inquisition, religious wars that raged in Europe
for nearly three centuries, and many witch hunts
were all product of fanatics who often genuinely
thought their efforts were in the best interests
of their victims that they were acting out of
mercy and godliness. - A few minutes of hideous torture on earth were
deemed a small price to pay for spiritual
cleansing and helping a soul to avoid eternal
damnation. - Sullivan sums these things up by showing the
good intentions of the fanatics who waged these
wars.
30Taliban reflects this history
- Fusion of politics and ultimate meaning
- Fear they are in danger by those too weak to have
faith therefore they must be liquidated or
purged. - The lessons learned in Europe in its bloody
history have yet to be absorbed within the Muslim
world. - We are not at the end of this conflict, but at a
very early stage.
31Resolution
- Is there possibility of resolution?
32Assimilation into Western Culture
- We often think that assimilation into Western
culture will bring fundamentalists around
somewhat, but in fact the opposite is true. - The allure of such a culture is seen as
temptation and there is little room in the
fundamentalist psyche for moderate accommodation.
33Separation of Church and State
- The security against an American Taliban is
simple The Constitution. - It has not led to a collapse in religion or
faith, but has instead strengthened the tolerance
thereof, and allowed a huge diversity of belief
without fear for that belief. - What is at the heart of this war is that we have
the freedom to practice or not to practice any
religion we see fit, any way we see fit, without
government interference according to the author.
34Expectations of Resolution
- The symbol of this conflict should not be Old
Glory, but our Constitution and the freedom of
religious faith it guarantees. - This conflict is indeed as momentous and grave as
the conflict against Nazism and Communism. - This conflict represents another battle against
a religion that is succumbing to the temptation
Jesus refused in the desert to rule by force.
35Expectations of Resolution
- We can expect a resolution to this conflict to be
as long and arduous in coming as the end to
Nazism and Communism. - It is not about ending Islam, or the fight
against Islam, but the fight against those whose
religion has become terrorism in the name of a
religion they have embraced in a twisted,
fundamentalist effort to cleanse the world of
their idea of sin, much as Hitler wished to
cleanse the world of those not racially pure. - If we truly seek a resolution to this conflict,
we cannot deny its religious underpinnings.
36Things to Consider
- Do you think that separation of church and state
has truly created diversity in this nation? - Do you think that separation of church and state
is in danger in our country today?
- Do you consider this conflict a religious war?
Who do you feel the religious aggressor is? - How do you feel the authors conflicting beliefs
and politics affect his point of view on this
subject?